This is one of those articles that afterward, you realize you already do these things but that categorizing your activities in this way may benefit your leadership. Using this model to categorize worship or liturgical leadership offers a neat and tidy way to think through the leadership process. This is the “3P” model of worship leadership.Read More »
My wife and I recently returned from our Spring Break trip. We traveled over 2,300 miles and crossed 9 states. The driving was excellent and each stop went well. Our car, however, did not enjoy the first 1,000 miles of our trip. Not long after we got out of our home state, she started making sounds. Every stop I would call my Dad to talk through what was going on and look under the hood and check the basics (what little I know, anyway). Nothing came up.Read More »
If you want your church’s worship to develop and your worship leading to grow, being intentional about your worship is the very first step that you should take. Today, we are going to look at two disciplines that will help us be more intentional about our worship, but first, I want to talk about what it means to “be intentional” about or worship.Read More »
Last week I shared about my first experience leading a worship service. This week I want to turn our attention to a few specific things of the many I have encountered and learned in the intervening years. I am couching them as the “journeys in worship”: things that can, to paraphrase The Last Battle by C.S. Lewis, lead us “further up and further in” to a relationship with God and his Church. These journeys not only lead the congregation on a “journey within a journey” (i.e. the Christian faith), they also ask the Church to live within a constant rhythm of God’s loving, salvific story.Read More »
If you have lead worship anytime within the last ten years, you can probably relate to my experiences.
You are planning for the coming Sunday’s worship, and the pastor says, “We need to make this Sunday missional.”
You are in a job interview for a worship leader position and the lead pastor says, “We are all about mission.”
So you are hiring a worship leader because…?
We have all been there. And quite frankly, these circumstances can be difficult to navigate. You beg
in to wonder, what am I doing? What is my purpose? I am a worship leader trying to serve in missional churches. Can I reconcile worship and mission?Read More »
As I have mentioned before, this website serves the purpose of equipping and empowering worship leaders, theologically and in praxis. Often I attempt to synthesize theology and praxis (such as I did here) in a single article. Sometimes, however, the focus is on theology or praxis. In the case of theology, my desire is to introduce worship leaders to some of the best, modern scholarship on worship and liturgy. Today I offer another book review for this purpose.Read More »
In my last article I offered an evangelical perspective on liturgy. While not a conversation that evangelicals have often participated in for some time, the work of numerous theologians, including Robert Webber and Simon Chan has stirred an interest in knowing our Christian history, and therefore an understanding of how those who have gone before us have worshiped. With this uncovering of the past, learning the language of liturgy has become a necessity.
Deterred by the word “liturgy”, many evangelicals are unable to take the time to grasp liturgy and all that it means and encompasses. This article seeks to present a working evangelical definition of liturgy as influenced by its historical definition. I am comfortable offering a working definition for two reasons: one, theology is concerned with uncovering the best human language possible for God and His work, and two, I am more than willing to concede my thoughts to another who appears to use “more right” language than myself (although probably not without a stubborn discussion).Read More »
Thanks to the work of evangelical scholars, particularly Robert E. Webber, there has been a renewed interest in evangelical circles on the history of our faith. The rise in interest in our Christian history has primarily peaked concerning the historic Church’s worship. In this pursuit, “liturgy” has made an appearance within North American evangelicalism
Plenty of scholarship outlines the origination of the word “liturgy”, or leitourgia, so I will not spend time describing its entrance into the Church. Often understood as “the work of the people”, some scholars offer an extended definition, that liturgy is primarily “the work of Christ”, as well as “the work of the people”. The latter definition offsets the tendency to see the liturgy as a good work performed by the Church.Read More »