As I have mentioned before, this website serves the purpose of equipping and empowering worship leaders, theologically and in praxis. Often I attempt to synthesize theology and praxis (such as I did here) in a single article. Sometimes, however, the focus is on theology or praxis. In the case of theology, my desire is to introduce worship leaders to some of the best, modern scholarship on worship and liturgy. Today I offer another book review for this purpose.Read More »
In my last article I offered an evangelical perspective on liturgy. While not a conversation that evangelicals have often participated in for some time, the work of numerous theologians, including Robert Webber and Simon Chan has stirred an interest in knowing our Christian history, and therefore an understanding of how those who have gone before us have worshiped. With this uncovering of the past, learning the language of liturgy has become a necessity.
Deterred by the word “liturgy”, many evangelicals are unable to take the time to grasp liturgy and all that it means and encompasses. This article seeks to present a working evangelical definition of liturgy as influenced by its historical definition. I am comfortable offering a working definition for two reasons: one, theology is concerned with uncovering the best human language possible for God and His work, and two, I am more than willing to concede my thoughts to another who appears to use “more right” language than myself (although probably not without a stubborn discussion).Read More »
Thanks to the work of evangelical scholars, particularly Robert E. Webber, there has been a renewed interest in evangelical circles on the history of our faith. The rise in interest in our Christian history has primarily peaked concerning the historic Church’s worship. In this pursuit, “liturgy” has made an appearance within North American evangelicalism
Plenty of scholarship outlines the origination of the word “liturgy”, or leitourgia, so I will not spend time describing its entrance into the Church. Often understood as “the work of the people”, some scholars offer an extended definition, that liturgy is primarily “the work of Christ”, as well as “the work of the people”. The latter definition offsets the tendency to see the liturgy as a good work performed by the Church.Read More »